Early Church Fathers Series 4,Clement of Alexandria
Saint Clement of Alexandria, born Titus Flavius Clemens, (c.150 - 211/216), was the first member of the Church of Alexandria to be more than a name, and one of its most distinguished teachers. He was born about the middle of the 2nd century, and died between 211 and 216. He united Greek philosophical traditions with Christian doctrine and valued gnosis that with communion for all people could be held by common Christians. He used the term "gnostic" for Christians who had attained the deeper teaching of the Logos. He developed a Christian Platonism. He presented the goal of Christian life as deification, identified both as Platonism's assimilation into God and the biblical imitation of God.
Like Origen, he arose from Alexandria's Catechical School and was well versed in pagan literature. Origen succeeded Clement as head of the school. Alexandria had a major Christian community in early Christianity, noted for its scholarship and its high-quality copies of Scripture.
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Clement is counted as one of the early Church Fathers.
Clement's birthplace is not known with certainty. Athens is named as his birthplace by the sixth-century Epiphanius Scholasticus, and this is supported by the classical quality of his Greek. His parents seem to have been wealthy pagans of some social standing. The thoroughness of his education is shown by his constant quotation of the Greek poets and philosophers. He travelled in Greece, Italy, Palestine, and finally Egypt. He became the colleague of Pantaenus, the head of the Catechetical School of Alexandria, and finally succeeded him in the direction of the school. One of his most popular pupils was Origen. During the persecution of Septimius Severus (202 or 203) he sought refuge with Alexander, then bishop (possibly of Flaviada) in Cappadocia, afterward of Jerusalem, from whom he brought a letter to Antioch in 211.
Great trilogy
The trilogy into which Clement's principal remains are connected by their purpose and mode of treatment is composed of:
* the Protrepticus ("Exhortation to the Greeks")
* the Paedagogus ("Instructor")
* the Stromata ("Miscellanies")
Overbeck calls it the boldest literary undertaking in the history of the Church, since in it Clement for the first time attempted to set forth Christianity for the faithful in the traditional forms of secular literature.
The first book deals with the religious basis of Christian morality, the second and third with the individual cases of conduct. As with Epictetus, true virtue shows itself with him in its external evidences by a natural, simple, and moderate way of living.
The doctrine of apocatastasis, the belief that all people will eventually be saved, was first developed by Clement in the Stromata. He wrote that the punishments of God are "saving and disciplinary, leading to conversion." However, his successor as head of the Catechetical School of Alexandria, Origen, is probably better known for espousing Christian universalism.










